SHAKESPEARE: King Lear (Act IV Facing Adversity)
Life isn’t easy. Just
ask King Lear and Gloucester
in Act IV. A lot of bad things happened
to them. Some bad things were their own
doing, some were not. But either way
there’s a lesson here for all of us. In
Civilization and Its Discontents (GB 1) Freud says, “Life, as we find it, is
too hard for us; it brings us too many pains, disappointments and impossible
tasks. In order to bear it we cannot
dispense with palliative measures.”
Dealing with adversity is something we all have to do. How would the Great Books advise us to do it? As usual they don’t give a clear answer. They give several answers. Then it’s up to us to choose the best one for
ourselves. So what are our options?
One way to deal with adversity is to simply do nothing. Ignore it.
Maybe it will go away. In
Rothschild’s Fiddle (Chekhov GB1) that’s what a poor coffin maker chooses to
do. He spends his whole cranky life
worrying about money. Not until the very
end does he see he wasted his time and could have become rich by doing
something different. A meek office clerk
in Gogol’s The Overcoat (GB4) knows his old coat is wearing out but he does
nothing about it until it’s absolutely necessary. Then he’s forced to choose a new coat and he
chooses badly. Doing nothing is a
strategy. But it’s not a very good one. All of the main characters in King Lear are doers. They all want to do something. One thing we can always do is commit suicide. That’s what Gloucester tries to do in Act IV. And that’s what Faust (GB5) is considering doing
at the start of Goethe’s play. Faust
didn’t actually go through with it but in another Shakespeare play Antony and Cleopatra both
did (GB2). Is that a good option? Absolutely not says Dante in his Inferno
(GB5). All you’ve done is jumped from
the frying pan into the fire. You leave
behind the problems of this world only to find worse ones in the next. And a variation on this theme is: don’t kill
yourself. Let someone else do it for
you. That’s what the early Christians
did in Gibbon’s Decline and Fall of the Roman Empire (GB4). And that’s what the three hundred Spartans
under Leonidas did in The Persian Wars (Herodotus, GB2). Lear takes a different route. He retreats from reality into a fantasy world
of his own. Hamlet also retreated into
madness in another Shakespeare play (GB3).
But Hamlet’s madness was a strategic retreat. He put it on and took it off whenever it
suited him. That wasn’t the case with
Ophelia, who loved Hamlet until he literally drove her crazy. Her madness was real and overwhelmed
her. Lear’s madness is also genuine. In Act IV he rambles. His thoughts are disconnected and make no
sense except to him alone: “There’s your press-money. That fellow handles his bow like a
crow-keeper; draw me a clothier’s yard.
Look, look, a mouse!” This
strategy is not recommended. A different
strategy for dealing with adversity is patience. It’s different from the do-nothing
strategy. It’s more the “life is a hot
bowl of soup” strategy. It will cool
off. You just have to wait it out. Job (GB4) used this strategy. His situation wasn’t too much different from
King Lear’s and Gloucester’s. Job lost almost everything; his wealth, his
health, his children. But he didn’t lose
his mind like Lear and he didn’t contemplate suicide like Gloucester.
He went out and sat on a dunghill in silence for seven days with three
of his closest friends. It worked for
Job but this strategy is not recommended either.
Freud said life is too hard for us. Maybe so.
And maybe Gloucester
had the best strategy after his failed suicide attempt: “Henceforth I’ll bear
affliction till it do cry out itself, ‘Enough, enough,’ and die.” Shakespeare would have made a good psychiatrist.
3 Comments:
No. I cannot agree. Shakespeare would have made a terrible psychiatrist. You would go in and listen to his story and you would leave feeling even worse than when you came in. Psychiatry is supposed to make us feel better about life. King Lear offers no comforting advice on how to feel better about our mortality. What is the moral? People will flatter you to get what they want. If you give away all your money and power, don't expect to receive any love or sympathy in return. Life is not fair and the good guys don't always win. In fact, all too often the scoundrels come out on top. But if you suffer long enough, and swallow your pride, and listen to the advice of people who are wiser than you are, then you might just learn something. It won't make you happy, but it will make the road you walk a little less lonely and little less miserable. Either way, though. You are still going to suffer. There is no happy ending here in which you get to avoid pain and disappointment. For life is an exercise in sorrow. We don't need a psychiatrist to tell us that. We just need to read Shakespeare.
Religion isn't a way, this is a living, a better and unnatural living, mystical in their main and practical in their fruits; a new communion together with Our god, a new relaxed and serious enthusiasm, a new really like which radiates, a new push which serves, a new delight which overflows. Amiel. *The heart connected with genuine faith breathes gentleness and affability; this provides a indigenous, unaltered relieve towards habits; it is sociable, kind, pleasing; a lot taken out of the particular dark and illiberal disposition which clouds the particular brow, sharpens the particular composure, and dejects the particular heart. Blair. Consecrated, to Shakespeare
Thannk you for this
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